Tuesday, 25 September 2012

Education First: Battle of Buxar

Education First: Battle of Buxar


Battle of Buxar






The company sent in relief troops from Fort St. George of the Madras headquarters. The troops led by Robert Clive and Admiral Watson retook Calcutta on 2nd January, 1757. The treaty of Alinagar was signed between the Nawab and the Company.

However Clive's military ambitions were on the ascendancy. His troops captured the French settlement of Chandernagore. He tempted Siraj's uncle Mir Jafar to ally with him in exchange for the Nawab's position. On 23rd June, 1757, the Company troops marched against Siraj. Betrayed by his own men Siraj was defeated in the Battle of Plassey, which is said to have lasted only a few hours. He was soon assassinated in his capital Murshidabad. From being traders, the Company turned kingmakers in Bengal and Mir Jafar was installed as the new Nawab. Clive got his pound of flesh from the Nawab in terms of 234,000 pounds and was awarded an annual salary of 30,000 pounds per year. This made him one of the richest Britons in the world. The company also secures rights over a large area south of Calcutta. Construction of a new Fort William was started and was completed in 16 years in 1773. These events led to the rise of Calcutta and the decline of Murshidabad.

It is said that the origins of Calcutta's most famous public festival - the Durga Puja can be traced to the victory of the British in Plassey. Raja Naba Kissen Deb, a financial backer of the Company, threw a party in honor of Robert Clive during the occasion of Durga Puja.


In 1760, Mir Jafar was succeeded by his son-in-law Mir Kasim. He handed over the districts of Chittagong, Midnapore and Burdwan to the Company. Robert Clive returned to England in the same year. Mir Kasim (reign:1760 to 1763), made an attempt to recover Bengal from the hands of British. In 1764, he enlisted the help of Mughal Emperor Shah Alam II and Nawab Shuja Ud Daulah of Oudh. But their troops were defeated in the Battle of Buxar by the company troops led by Major Hector Munro.

The armies of Mir Kasim and his allies Emperor Shah Alam II and Shuja-ud-daula, Nawab of Avadh, out-matched the British in number. To Mir Kasim's force of 40,000 Robert Clive's army commanded by Major Hector Munro had about 18,000 men. Early on, East India Company forces had to retreat across the river. But they were allowed to get away; the forces retreat across the river. But they were allowed to get away; the forces regrouped and through a naval force attacked through the river route. Mir Jafar also had trained Afghan cavalry and modern cannon manned by European mercenaries and led a charge on the Company's forces. However, the Company relied on its strength of sequenced shooting-its musketeers put up volley of gunfire. This coordinated gun shooting became very much a trademark of the British way of war over the next few decades. The sheer power of gunfire ensured that attacking cavalry scattered. The establishment of British paramountcy along with the diwani(revenue administration) of Bengal, Bihar and Orissa was the major significance of The battle of Buxar.

Education First: Qutub-Minar Story

Education First: Qutub-Minar Story


Qutub-Minar Story




Qutub-Minar in red and buff standstone is the highest tower in India. It has a diameter of 14.32m at the base and about 2.75m on the top with a height of 72.5m.

Qutb-u'd-Din Aibak laid the foundation of Qutab Minar in AD 1199. The minar was said to have been built to celebrate the victory of Mohammed Ghori, the invader from Afghanistan, over the Rajputs in 1192. He raised the first storey, to which were added three more storeys by his successor and son-in-law, Shamsu'd-Din IItutmish (AD 1211-36). All the storeys are surrounded by a projected balcony encircling the Minar and supported by stone brackets, which are decorated with honeycomb design, more conspicuously in the first storey.

Numerous inscriptions in Arabic and Nagari characters in different places of the Minar reveal the history of Qutb. According to the inscriptions on its surface it was repaired by Firoz Shah Tughlaq (AD 1351-88) and Sikandar Lodi (AD 1489-1517).

Quwwat-ul-Islam Mosque, to the northeast of Minar was built by Qutbu'd-Din Aibak in AD 1198. It is the earliest mosque built by the Delhi Sultans. It consists of a rectangular courtyard enclosed by cloisters, erected with the carved columns and architectural members of 27 Hindu and Jain temples, which were demolished by Qutbu'd-Din Aibak as recorded in his inscription on the main eastern entrance.

Later, a lofty arched screen was erected and the mosque was enlarged, by Shamsu'd- Din IItutmish (AD 1210-35) and Alau'd-Din Khalji. The Iron Pillar in the courtyard bears an inscription in Sanskrit in Brahmi script of 4th century AD, according to which the pillar was set up as a Vishnudhvaja (standard of Lord Vishnu) on the hill known as Vishnupada in memory of a mighty king named Chandra. A deep socket on the top of the ornate capital indicates that probably an image of Garuda was fixed into it.

      
The Tomb of IItutmish (AD 1211-36) was built in AD 1235. It is a plain square chamber of red sandstone, profusely carved with inscriptions, geometrical and arabesque patterns in Saracenic tradition on the entrances and the whole of interior. Some of the motifs viz., the wheel, tassel, etc., are reminiscent of Hindu designs. Ala 'i- Darwaza, the southern gateway of the Quwwat-ul-Islam mosque was constructed by Alau'd-Din Khalji in AH 710 (AD 1311) as recorded in the inscriptions engraved on it. This is the first building employing Islamic principles of construction and ornamentation.

Alau'd-Din Khalji commenced Ala'i Minar, which stands to the north of Kutub-Minar, with the intention of making it twice the size of earlier Minar. He could complete only the first storey, which now has an extant height of 25 m. The other remains in the Qutab complex comprise Madrasa, graves, tombs, mosque and architectural members.

Thursday, 20 September 2012

Education First

Education First

Harappa Civilisation


Indus Valley civilizations covering approx 1/2 million miles of Northern Indian subcontinent is the largest ancient civilization in history till now. Since both stone and copper are used it is a chalcolithicivil.The Indus Valley people are highly artistic and skilled.Their chief features include a highly organized urban setup and a strong economy.


The IVC economy is flourishing with extensive cultivation of wheat, barley. The Indus river is used for transport, weights are all very accurate and highly standardized and traders have own personalised seals.

                                         

                                        Harappa Civilisation - Town Planning

The city of Mohenjo Daro is testimony to the town planning activities of the IVC. Cities are divided into lower dwellings & the Citadel which houses important buildings. The streets form a grid system and are of modulated width. Bricks of fixed sizes are used for building while stone and wood are also used.Municipal authorities who are responsible for the whole of the valley also regularly maintain a highly efficient drainage system.Buildings in the lower area are rather monotonous, being mainly functional rather than decorative. But many houses are 2 storeyed.
                                                


                                                 Harappa Civilisation - Fashion

The exact origins of the IVC people is disputed but appears to belong to four ethnic types including the Protoaustioloids, Mediterraneans, Mongoloids and Alpines. People enjoy a comfortable life with a variety of luxuries like ornaments in agate and gold, cosmetics (kajal) and elaborate toys for children. Painting on pottery is skillful and covers various themes while small sculptures in terracotta (animals, toys), soft stone (bearded man) and metal jewels abound.

The greatest artistic skill is in the seals. These engravings of animals, flowers and other symbols have artistic, religious and economic value .
                                            
                                                  

                                                       Harappa Civilisation - Religion

The culture and religion of the IVC overlap and perhaps repetitive symbols such as the pipal leaf and swastika have religious significance. Human dieties include a "proto type of Shiva" and a mother goddess. Animal symbols such as the bull and unicorn and those of tree spirits and water dieties are also common.

These are images from the Harappan culture which existed in the Indus River Valley and which reached its peak around 2600 BC, shortly after the development of urban societies in Mesopotamia and Egypt.  Additional information can be found on the " India and South Asia " Chronology


                                              Harappa Civilisation - Architecture

Great Bath: Mohenjo Daro has a sophisticated system of water supply & drainage and its brickwork, is highly functional and the amazing part of it is - that it is completely waterproof. The granaries are also intelligently constructed, with strategic airducts and platform are divided into units. 
The Dock at Lothal is to be used for inland & foreign trade.

       


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ABOUT Babur




Zahiruddin Muhammad Babur founded the Mughal Empire in India after defeating Ibrahim Lodhi in the Battle of Panipat in 1526.

At the age of 14, Babur ascended the throne of the Central Asian kingdom of Farghana. His greatest ambition was to rule Samarkand. He fought many battles in the pursuit of this goal, winning and losing his kingdom many times in the process. In 1504, he ventured into what is now Afghanistan and conquered Kabul.

His position in Central Asia was precarious at best. In order to consolidate his rule, he invaded India five times, crossing the River Indus each time. The fifth expedition resulted in his encounter with Ibrahim Lodhi in the first battle of Panipat in April 1526. Babur's army was better equipped than Lodhi's; he had guns while the sultan relied on elephants. The most successful of Babur's innovations was the introduction of gunpowder, which had never been used before in the Sub-continent. This combined with Babur's newer tactics gave him a greater advantage. Babur's strategy won the war and Ibrahim Lodhi died fighting.

Panipat was merely the beginning of the Mughal rule. Akbar laid its real foundation in 1556. At the time of the battle of Panipat, the political power in India was shared by the Afghans and the Rajputs. After Panipat, the Hindu princes united under Rana Sanga, the Raja of Mewar, resulting in a sizable force. Babur's army showed signs of panic at the size of the huge opposing army. To prevent his forces retreat, Babur tried to instill confidence in his soldiers by breaking all his drinking cups and vessels, and vowed never to drink again if he won. His soldiers took heart, and when the armies met in the battle at Kanwaha, near Agra on March 16, 1527, Babur was able to win decisively. Kanwaha confirmed and completed Babur's victory at Panipat. Babur thus became the king of Central India.

In 1528, he captured Chanderi from the Rajput chief Medini Rao, and a year later he defeated the Afghan chiefs under Mahmud Lodhi in the battle of Ghagra at Bihar. These conquests made Babur the "Master of Hindustan". He was not destined to enjoy the fruits of his conquests as he died shortly afterwards in Agra on December 26, 1530. He was buried at Kabul in accordance with his wish.

The Mughal age is famous for its many-faceted cultural developments. The Timurids had a great cultural tradition behind them. Their ancestral kingdom at Samarkand was the meeting ground of the cultural traditions of Central and West Asia. The Mughals brought with them Muslim cultural traditions from Turko-Iranian areas, which inspired the growth of the Indo-Muslim culture.

Reign of Babur (1526-1530)



Turks were patrons of the arts and education. They often were poets in Persian or Chaghatai Turkish; amateur painters or calligraphers; and singers or instrumentalists. The Turks were fine warriors, capable of handling a sword as dexterously as a brush or a pen. They loved palaces, gilded tents, fine clothing and rich accouterments. The Turks were collectors of books and paintings who eagerly sought out every new luxury.

Babur had attempted to capture Delhi more than once but had lacked the resources to mount a sufficiently large expedition. However, the steady decline in popularity of Delhi's Sultan Ibrahim was a factor working strongly in Babur's favor. Babur seized the opportunity by uniting his followers in an adventure which, if successful, would offer them boundless wealth.

At the Panipat battle, Babur's guns and fine skills as a commander brought him a well deserved victory which changed the course of Indian history. Humayun, the eldest son of Babur, was dispatched to seize Sultan Ibrahim's household and treasure at Agra while Babur, himself, advanced on Delhi.

Babur was unhappy to find no gardens in India like the ones he had known in Kabul. As soon as Babur arrived in Agra, he selected a site across the river, had a well dug and constructed a bath-house. This was followed by a tank and a pavilion. And soon a Persian garden was laid out that reminded Babur of his northern home.

Babur was well organized with a keen eye for natural beauty of every kind. He was a brave man, humble and good-humored. His attractive personality combined a fine sense of taste and style with boyish gaiety and the obvious virtues of soldier and ruler. Although Babur's life was occupied with warfare and physical exertion, he enjoyed the company of artists and writers. Babur, himself, has serious literary contributions to his credit. He left to his successors a legacy of artistic sensitivity; a passion for beautiful, artistic objects; an articulate patronage of Persian as well as indigenous articrafts.


The Mughals were led into India by Babur who had been born in Central Asia in 1483. Babur's victory at Panipat in 1526 established the Mughal Empire and ended the reign of the Delhi Sultanate.

Babur, the new conqueror of Delhi, had been ruler of Kabul, the capital of Afghanistan, for 20 years. Racially, Babur was a Turk with a thin stream of Mongol blood in his veins; therefore, the term 'Mughal' by which he and his descendants were known in India was really a misnomer. In Persian, the word Mughal, always highly pejorative among the civilized inhabitants of Iran or Mawarannahr, simply means a Mongol. It is clear, however, from Babur's writing that he considered himself a Turk. Although Babur was descended on his mother's side from Chingiz Khan's second son, Chaghatai, it is clear that this Mongol lineage meant less to him than his paternal ancestry which linked him with the great Turkish conqueror, Timur.

Turks boasted high-sounding genealogies from other conquering tribes and clans of Inner Asia, yet they were steeped in Persian traditions of culture and refinements. They delighted in war and the chase; in their skills with bow and scimitar and polo-stick; and in the possession of fine weapons, horses and hunting-falcons.



Tag:-conqueror , Babur , Mawarannahr, genealogies , possession , conquering 


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